Tampilkan postingan dengan label Lon Chaney. Tampilkan semua postingan
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Kamis, 26 Oktober 2017

Phantom of the Opera - 1943



Phantom of the Opera (1943) is a musical, a Technicolor feast for the eyes. There is a horror story in here, too, but it is cloaked in understanding and the eerie hindsight that dreams dashed can be a pervasive kind of horror.

Between the Phantom’s woes, portrayed with much more sensitivity than Lon Chaney’s infamous ghoul in the silent 1925 version, and the young soprano Susanna Foster’s real-life sorrows – there is enough pathos to make this movie a poignant ode to dreams that died.

The movie, more musical than monster, seems an homage to the world of operatic music than to the original nineteenth century penny-dreadful novel, though it was perhaps a smart move not to attempt to re-create the original classic silent story "note-for-note," as it were. We are given something extra, treated to the powerful baritone of Nelson Eddy and the beauty of Marta. Other “operatic” performances are not taken from operas, but are adapted works from Chopin and Tchaikovsky.


The Paris Opera of the late nineteenth century is the familiar setting for the tale, but there are differences in this movie – Nelson Eddy stars as the opera company’s baritone and Edgar Barrier plays Raoul, the local police inspector. Both men are romantic rivals for the hand of Susanna Foster, who plays Christine DuBois, a talented member of the opera chorus. The gents try to woo her, and Susanna enjoys their attention. Another man loves her and works to further her career – Claude Rains.



Mr. Rains is the Phantom of the piece – and there is no mystery about his identity. When we first meet him, he is not hiding in the shadows. He is in the orchestra pit playing the violin, a mild-mannered, middle-aged musician employee of the opera house. His encounters with Susanna are shy and awkward, and she gives him no thought other than he is a polite but odd old man. The Phantom is not a ghoul here, but a sad soul, and he breaks our hearts from the beginning. We discussed the original Phantom and the 2004 movie based on Andrew Lloyd Webber’s long-running stage musical in this previous post. We observed that the presentation of the Phantom had changed because of our evolution, not his:

      Perhaps a good deal of this transformation of the Phantom in our popular culture has simply to do with ugliness. Gerard Butler’s Phantom is a man with what looks like a few old burn scars on part of one side of his face. Nothing we can’t live with, even though he vainly keeps it covered. Lon Chaney’s face is a rotting, putrid skull. It gives us nightmares. The original book was written in the days when ugly was synonymous with evil, at least as far as storytelling was concerned. Chaney’s film was made, similarly, when the representation of evil was done mainly through an image of ugliness. We still have film monsters who are ugly to be sure, but they are evil and ugly, not evil because they are ugly. There was not a whole lot of sensitivity towards people with mental or physical handicaps in those days, when desperate parents were still leaving deformed children with carnivals. There wouldn’t be any empathy left over either for folks who were less than beautiful. In the code of old Hollywood, the heroes and heroines were beautiful, and the sidekicks and villains were not.

Today we have a bit different take on evil, on beauty, and on empathizing with those who appear different, and that perhaps is one of the reasons why the Phantom has changed. He needs to be repackaged in order to be sold. It would be difficult to film the same 1925 story and present it to a 21st century audience, with the same simplistic judgments. The Phantom’s evil as represented today is more psychological, and more a problem of society because he has been treated so shamefully. Instead of nightmares, he gives us second thoughts.


Universal was known for monster movies as being its specialty, but it also produced a large number, even more than MGM, of what could be termed teen musicals. It is from their stable of talent they drew Susanna Foster and began to groom her as one of their biggest stars. As such, Susanna had a featured role in Bowery to Broadway (1944), which we discussed here, with another youngster who was to replace Susanna as Universal’s leading songstress – Ann Blyth.

The 1943 Phantom is a kind of missing link between the two incarnations of silent ghoul and Lloyd Webber’s lavish musical.



The camera pans from Claude Rains playing violin with the orchestra in the pit, and pulls back to encompass a grand opera house interior, with every seat occupied by the well-to-do in their gowns, tuxedos, and jewels, in every box and loge. We finally pull back to the very end of the farthest rafters, the cheap seats, to reveal the enormous opulent glass chandelier. This, of course, has a prominent place in the story and the shot is breathtaking for its dual use as eye candy and premonition of things to come. It is more so a premonition because by 1943, though the original Phantom, while it may not have been as familiar to that generation, nevertheless had reached legend such that people knew the story they were about to see, or they thought they did.

There are flickering candles in every desk candelabra and overhead ceiling chandelier in every office, in every parlor and boudoir, casting shadows, and reflecting a warm glow. The film moves at a leisurely pace and we sink ourselves into its environment, from cold, gray streets, to actors adjusting costumes behind the flats backstage, to the grand but artificial sets on stage.

Claude rains plays Erique. He is a longtime employee of the opera house orchestra, but is fired because his playing has become slack, to which he attributes his hands and fingers becoming stiff. He may be one of the first people in classic films to be fired for a repetitive motion injury. But poor Erique has no workers’ compensation to fall back on. He is, worse still to any employer, getting old.

He is crushed by being dismissed, and wanders in a daze back to his one-room garret. We see he is living a poverty-stricken life, though his employer and others assume he must have a lot of money in savings from his 20-year career. However, we next see that he has spent his savings on a very expensive endeavor that is both a kindness and a fantasy. He has been anonymously paying for singing lessons for Susanna Foster, who does not know her benefactor. She has been studying with the Maestro – that’s our old friend Leo Carrillo, for three years.

Claude Rains also writes music, and he has an ace in the hole, a manuscript of a concerto he has been writing for years. He intends to have it published, thereby solving his money problem. However, the publishing house stalls him, treats him badly, and when he perceives that they are going to steal his work, in an angry rage he confronts the publisher, who is in conference with his lady friend. They are amusing themselves with his hobby of etching photos on steel plates with acid.  Nothing says love in the afternoon like etching photos on steel plates with acid. Rains attacks the publisher and strangles him to death, and the lady friend grabs the acid and tosses it in Rains’ face.

Whimpering in pain, Rains staggers out of the office and through a maze of rain-washed streets. He is hunted by the police. He takes refuge, of course, in the city sewers that lead to the bowels of the opera house – and we have our Phantom.

He steals his trademark mask and cape from the opera house costume department. It is a rather stylish sea-green mask with eerily arched brows painted on it. He steals supplies from the opera house and lives there and continues to support Susanna Foster’s career, mainly by trying to oust the pompous Diva with threats of violence. Something in his gentle, befuddled personality has slipped askew – he is more cunning, more sinister, and will do anything to get what he wants – and now he wants Susanna, no longer content to love her from afar.



Claude Rains has become strangely athletic and acrobatic in his rope climbing and rafter leaping, and that rakish forelock that drapes over his mask adds a cavalier touch.

Look for Hume Cronyn as one of the police inspector’s men who chase the Phantom through the opera house and try to lay traps for him.


Susanna Foster, at the center of the piece, is a delicate figure, but despite being the focus of the film—even more than the Phantom in this version—she seems not to have a strong screen presence here, though perhaps the role of Christine is too passive to appreciate Foster's abilities as an actress. She was known for having the ability to reach the note B above high C in her vocal range; and the film presents her beautifully, exhibiting this tremendous gift.  Perhaps this information was difficult for audiences who were not opera fans to appreciate, despite the Universal publicity department’s attempt to market it.  Phantom of the Opera was her most important film, her fifth film. She began in Hollywood in 1939 at the age of 12 years old in The Victor Herbert Story, and her path went from MGM, which never used her, to Paramount; to Universal, where they had a robust youth unit whose most famous star at the time was Deanna Durbin.



Reportedly, Susanna was brought on to keep Durbin “in her place,” giving the studio the ability to threaten to replace Durbin with another soprano if she did not conform to their demands of her. Durbin turned down the Phantomscript and Susanna inherited the role. She only did a handful of films in her career. In 1945, Universal granted her wish to study opera and tour overseas, which she did, but then she decided to quit the movies.

She confessed to never being very ambitious and felt overwhelmed by the Hollywood machine, but she must really have been made of stronger stuff, for Susanna coped with more than her share of burdens. She grew up with alcoholic, abusive parents, but supported them and two younger sisters while she was still a child herself. When she returned from Europe and her movie contract was over, she reportedly gathered her resources, including selling her fur coat, to rescue and raise her two younger sisters and make a home for them. She eventually married baritone Wilbur Evans, but that union was unhappy. They did some stage work together, but when they divorced, though he was an absent father, he apparently demanded as part of the divorce decree that she not take their two sons more than 100 miles away from New York, thereby ending her attempts to have a comeback in film. She took work in New York City as a receptionist and did what she could with office jobs to support her two sons, with no help from her controlling ex-husband. Years later, she returned to the West Coast, and for a time, was homeless and living in her car.

According to author Bernard F. Dick in City of Dreams: The Making and Remaking of Universal Pictures (The University Press of Kentucky, 1997, p. 125), he notes that in 1989, Jane Withers and Margaret O’Brien learned that Susanna Foster was living in her car and “they came to her aid.”

Most poignantly, The Phantom of the Opera had begun an amazing new incarnation through Andrew Lloyd Webber’s blockbuster stage musical. At that time that Jane Withers and Margaret O’Brien were financially helping Susanna, Lloyd Webber’s Phantom was playing in Los Angeles. According to Mr. Dick, the two ladies “made it possible for her to see it.”

She had been the first singing Christine in a time when the Phantom began to appear less ghoulish to us and more troubled, more sad. For the first time, we saw his side of the story.

Susanna had a story, too. In her final years, her son (one had predeceased her) moved her back to the East Coast and was able to place her in nursing home care. She died in 2009 at the age of 84 at the Lillian Booth Actors Home in Englewood, New Jersey.

No horror story for the blog for this Halloween. At least, not the kind you were expecting.

Kamis, 08 Desember 2016

End of an Era - Classic Film Fan Series - Final Episode


There are many issues under discussion today among classic film fans: the discovery of lost films, the expense of restoration, and most especially: what constitutes a classic film?

This last issue is, oddly, the most contentious.  It is often divided among age groups (though not always) that a classic is a movie made during the period of the studio system, i.e., from the early days of the twentieth century through the 1960s.  I have maintained that a classic film is one made before 1965.  I am not in favor of turning the word “classic” to mean something good, or beloved, or timeless (some of the best classic films are “dated” and this makes them valuable for study) but rather as it pertains to film, should only be a label to categorize a movie by its era.  Is a Three Stooges short better than The Godfathermovies?  Of course not. 
If someone enjoys Rocky (1976) better than they enjoy Golden Boy (1939), does that make Rocky the classic film instead of Golden Boy?  No.  Rockyis an Oscar-winning film from the 1970s.  It carries its own prestige.  But it is not a classic film.


I’m sure many classic film fans will read the above sentence and their heads are even now exploding in anger.  Sorry, but the point isn’t that your opinion is as good as mine, or that mine is as good as yours.  The point is to get beyond opinion and draft some sort of objective criteria so we may catalogue, describe, and share our information on classic films with future generations without muddying the waters about what we mean.  History has, for the most part, clear demarcation on eras:  the Jazz Age, The Restoration.  Art has clear demarcation on eras based on prominent style:  Impressionism, Dada, Modern Art.  Do we call an impressionistic painting Modern Art because it was painted in the 1960s?  No.  It’s an impressionistic painting produced in the 1960s.

This is the twelfth and final post in our year-long monthly series on the current state of the classic film fan.  We began this series musing on the unlikely campaign of Donald Trump. Our last post in November brought us to the stark and devastating realization that fascism is alive and well in America.  That’s quite a journey, one I had not expected to take.  Our movies, old and new, whether they address social issues or present fantasy, are a clear barometer of our pop culture, which makes them so important for study.

The label “classic” should be the least of our problems in our mission to promote these films, but if we can’t agree on even that, we won’t agree on which films to be worth saving.  We won’t be able to save them all.   

But to be honest, I must confess that my own definition of “classic” as films made before 1965 is only partly an objective assessment; in part, it is also a reflection of my age.  I was born in the early 1960s, and so when growing up in the 1960s and 1970s, the movies made in these decades were not classic; they were new.  In my middle-aged woman’s eye, they will always be in that vague category of “new”.  (With the same prejudice a younger fan will consider a 1970s movie as “old” because it was made before they were born.  The criteria is personal, and not objective.


When The Sound of Music (1965) was first shown on television in 1976, it was a monumental prime time event—but not because it was a “classic”, but because it was a modern blockbuster.  That will seem ludicrous to younger fans, I know.  When I was growing up in the Baby Boomer’s joyous embrace of “Nostalgia”, the old movies we resurrected were just old (and some not very old at that).  Nobody called them classic films.  Classicwas a label that came much later, like Film Noir.  Nobody called it Film Noir when I was growing up.  We were not a cadre of geeks—pop culture was still in the backwash of the Golden Age of film, which was still the gold standard of entertainment.

These movies were shown on every channel (even if there were only four channels) at any hour of the day.  The stars and character actors and bit players of those old movies were, for the most part, not retired and they were still working on television.  They were still part of popular culture.

The deaths of Judy Garland and Bing Crosby rocked mainstream society—not just old movie buffs.  Conversely, we had not yet entered the age of deep mourning for the loss of anyone connected with classic films as we are today, when it seems that each year we cling to the fewer and fewer left, and it is we, not they, that do not go gentle into that good night.  Today our classic film fandom is one part celebration of discovery, and one part mourning the “in memoriam” reel.

Baby Boomers were spenders and collectors, and most of the books, posters, kitsch, VHS and DVD classic film releases were meant for their consumption.  Younger generations will take over, and their exploration of classic films, their expression of their fandom will take different forms.

But there will be less of them. 

We’ve discussed in previous posts in this series that Turner Classic Movies is, with few exceptions, the main source of classic film viewing in this country.  Current discourse on whether TCM is diluting its brand by showing modern films to the detriment of classic film programming (while recommending wine from the TCM Wine Club) will be a moot point if younger generations do not even subscribe to cable television, as seems to be the case.

Many younger people get most of their entertainment online, and most of what is offered them through streaming and download services are modern films.  Their choice of viewing becomes narrower as they veer towards only current movies and TV shows.  They will be exposed to little that does not already interest them.  TCM’s venture into streaming cannot yet replace the range of its network offerings.

The Warner Archives release of films to the home market is very welcome, and we may continue to wonder if Universal will ever get on board, but even these may have a limited future commercial exposure.  Future generations will not have developed an interest in them enough to make it financially worthwhile to producers of DVDs and Blu-ray, or streaming, in a world where future generations have not been exposed to classic films on a scale grand to begin with -- enough to once again make these movies a force in pop culture and consumerism.

It has been noted that the collectibles market is currently depressed because the Boomers, who were tremendous consumers and are now at a point of downsizing in their lives, are not finding buyers for their “stuff.”  Younger generations are not interested.

We classic films buffs naturally attempt to share our love of these movies with younger friends and members of our families.  That will have a huge influence in their lives, and is a great gift to them.  But this is not the same as being exposed to classic films not as a special event or peculiar hobby, but as mainstream entertainment—something not just their parents are talking about, but their friends as well.

I had suggested in an earlier post in this series to teach classic films in school.  Another way to broaden the exposure of these movies to younger viewers might lie with the Internet, where they turn anyway for their entertainment.  We’ve seen how TCM and others are streaming and making available films for download, but these are still paid services.  There may still be another and more effective way to get new classic film fans.

YouTube, Internet Archive, and other free Internet channels.

Paramount has already set up a channel currently showing 91 of its classic films for free viewing.  The beauty of YouTube is not only is it free, but the operation is such that the viewer is immediately exposed to a number of other similar choices.  We’ve all spent hours on YouTube, not intending to, just because we were looking for something particular and got sucked in to watching several other videos.  The search engine is also effective.  YouTube has the power to expose us to old movies and old TV shows we had not known existed.  It is a smorgasbord of video pop culture history.

The video quality on YouTube obviously does not lend the best viewing experience—it’s not like sitting in a restored Art Deco theater watching a shimmering nitrate film—but it’s something free and easy to obtain, to spread the experience of enjoyment and knowledge of old movies, and is a channel that younger generations already know about and use frequently.  Classic film buffs—and the corporations which have a library they’d like to monetize—would be well advised to create new fans by building up in them a taste for their product.

The Wizard of Oz (1939) would be forgotten today had it not been shown yearly on broadcast television for a couple of generations.  Its popularity spawned VHS and DVD releases, toys, games, books, clothing—a variety of merchandise that came in the wake of its popularity, which came in the wake of its familiarity.

It’s a Wonderful Life (1946) would be forgotten today had it not been shown yearly on broadcast TV, and became so popular that not only is it firmly established in pop culture, but the copyright, which had lapsed, was scooped up again, making it once again a valuable product.

We see the same scenario with A ChristmasStory (1983), which is not a classic film, but has become a beloved Christmas tradition, and again, firmly part of pop culture, with annual showings on the cable network TBS, which runs a 24-hour marathon every Christmas.  Because of this we can shout out lines from the movie.  Houses on the street where it was filmed have been turned into tourist attractions.  You can buy the iconic lamp, for heaven’s sake.

The popularity came with familiarity: an audience was not found, or mined, or marketed to—it was created from scratch.

The Boomers grew up watching movies on free broadcast television, became classic film fans in an era of a nostalgia craze fueling it.  However, the movies they watched were fading prints cut up for commercials.  The art houses showing them on the big screen were few and far between.  The only media by which favorite films could be owned and shown at home whenever they wanted was with 16mm film, a screen, and a projector.  Despite these challenges, an army of old movie buffs kept alive their interest enough for the media conglomerates to have a built-in consumer base when the technology developed to produce films on VHS and DVD for a new, huge home market.

To say that classic film fans have it easy today by comparison is not entirely true.  Yes, they have a better quality video experience, a large assortment of movies available for the home market, but their challenge is twofold:  having the money to purchase product that is continually being improved, restored and re-released (how many copies of our favorite films can we own?); and second, just being exposed to these films on a scale that enables them to digest them as part of their American heritage.

This last notion is, I think, something on which we need to focus more attention.  I am concerned not only on the astounding idea that a nation so passionately devoted to defeating fascism should recently embrace it—fascists used to be the bad guys, on that we could at one time all agree—but if a younger viewer cannot absorb a movie in the context of its era, then all the message, the art, the power, or even the technical beauty of a classic film will not penetrate their sensibilities.  They will consider classic films to be remote, incomprehensible, and merely weird relics of a primitive age.

In practical terms, there is a real disconnect for younger viewers in what they see in classic films—for instance, the racism, the sexism (as if these things have ceased to exist in their modern world), among so much else that they are unable to accept in a film when they looking for images that affirm their own experience.  It becomes not just a matter of taste—“my classic is not your classic”—but actually being intellectually or emotionally unable to critique the art form.  Finding little they can relate to in it, it becomes as lost to them as if they had never discovered it.

Take, for example, this review of a new release this year for the first time on DVD of A Woman’s Vengeance (1948), a movie we covered in this previous post.  The young reviewer is, as with many Internet writing gigs, reviewing the product, which is the new DVD.  She is not really writing an essay on the movie, though she attempts to discuss the plot as part of her product review.  She sounds as if she were reviewing a new gadget or cleaning product.  She displays an ignorance of the film, the era, the actors and classic films in general as an art form.  As a result, her tone is flippant, dismissive, lapsing into vulgarity in the modern attempt at communication that tries hard to be clever, and her judgment on the product is based on whether she feels is it a worthwhile purchase.  This is the most shallow and sophomoric “film criticism” that can be produced (not counting IMDb reviews, which are frequently baffling in their obtuse triteness and often rife with errors), yet it is now the prevailing style on Internet product sites.  Future classic film fans, however many they may be, will be getting the bulk of their information from such product surveys (assuming classic film blogs are not still floating around on the Internet and the algorithms are kind to us to generate at least some traffic).

There are a lot of movies still hidden in studio vaults, university archives, and a basement or two.  Will future generations seek them out, donate to have them restored?  Will they see any worth in even pursing this?  If Lon Chaney’s London After Midnight (1927) is ever found, will future generations care?

Are we, the current classic film fans—from Boomers to Millennials—the last audience? 

There is, as those who have attended the TCM Classic Film Festival and other such events know a joyous and exciting social aspect among gatherings of classic film fans.  My hope is that many more of these festivals will pop up around the country, or just in the form of small regional clubs, so that it may be easier for fans to connect in person with others who love old movies.  This breaks barriers between generations and demonstrates the genuine camaraderie and inclusiveness that exists among classic film fans—even if we can’t agree on what a classic is.  How much the corporations cater to our interests, based on their ability to profit from it, will largely depend on our numbers and our demonstrated passion.  It will also depend on their ingenuity to create a market for their product.

One hundred years from now, someone just discovering Buster Keaton, Myrna Loy, or Humphrey Bogart will be captivated.  We know that.

But how many like-minded fans will there be left to share the joy?

This ends our year-long series on the state of the classic film fan.  I wish I could end it on a more hopeful note, but hope is a fleeting thing these days.  This will be my last post this year.  I have a new book to get out, and so I need some time.  I’ll see you back here on Thursday, January 19th for a new year of blogging.  I hope to accentuate the positive next year and find some hopeful and inspirational moments in classic film to discuss.  We’re going to need them.

Until then, may I wish all of you who celebrate a Merry Christmas, a Happy Chanukah, and very happy and hopeful New Year.  Thank you for the pleasure of your company.

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Previous posts in this series are below:


Part 1 of the year-long series on the current state of the classic film buff is here: A Classic Film Manifesto. 

Part 2 is here: Cliff Aliperti’s new book on Helen Twelvetrees.

Part 3 is here: An interview with Kay Noske of Movie Star Makeover.

Part 4 is here: Evolution of the Classic Film Fan.

Part 5 is here: Gathering of the Clan at Classic Film Festivals.

Part 6 is here: John Greco’s new book of film criticism: Lessons in the Dark.

Part 7 is here: Tiffany Vazquez, new TCM host.



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The audio book for Ann Blyth: Actress. Singer. Star. is now for sale on Audible.com, and on Amazon and iTunes.



Also in paperback and eBook from Amazon.